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Salvation

The Year of Jubilee

This December 24, the Pope will declare the beginning of the Year of Jubilee, and four special “Holy Doors” will be opened in Rome with the most important being in St. Peter’s Basilica. People from all over the world—an expected 30 million or more—will make a pilgrimage to Rome during 2000 seeking forgiveness of all past sins by walking through the doorways, which are opened only during Jubilee years. Many will travel thousands of miles, sacrificing time and money, in an effort to obtain eternal life. For these seekers, Rome is the place to be in 2000.

The Jubilee occurs every 25 years, but the dawn of a new millennium is bringing much more attention to this particular Year of Jubilee and will bring a greater number of pilgrims.

OM Indeed, Spring, 1999, p. 6


Barna Poll

  • 56% say a good person can earn their way into Heaven
  • 44% say if a person does not consciously accept Christ as savior, they will be condemned to Hell
  • 44% say all people experience the same outcome after they die, regardless of their religious beliefs
  • 34% say there are some sins that God cannot forgive
  • 31% believe that Hell is a literal, physical place, 37% say it is separation from God
  • 39% say it doesn’t matter what faith you embrace because they all teach the same lessons
  • 53% contend that if a person is good enough, or does enough good things for other people, they will earn their way into Heaven. One-third of all born again Christians (34%) accept this notion.

Barna Research Group, Ltd., Oxnard, CA


My Son Died, Don’t You Care

The day is over, you are driving home. You tune in your radio. You hear a little blurb about a little village in India where some villagers have died suddenly, strangely, of a flu that has never been seen before.

It’s not influenza, but three or four fellows are dead, and it’s kind of interesting. They’re sending some doctors over there to investigate it. You don’t think much about it, but on Sunday, coming home from

church, you hear another radio spot. Only they say it’s not three villagers, it’s 30,000 villagers in the back hills of this particular area of India, and it’s on TV that night.

CNN runs a little blurb; people are heading there from the disease center in Atlanta because this disease strain has never been seen before.

By Monday morning when you get up, it’s the lead story. For it’s not just India; it’s Pakistan, Afghanistan, Iran, and before you know it, you’re hearing this story everywhere and they have coined it now as “the mystery flu.”

The President has made some comment that he and everyone are praying and hoping that all will go well over there.

But everyone is wondering, “How are we going to contain it?” That’s when the President of France makes an announcement that shocks Europe. He is closing their borders. No flights from India, Pakistan, or any of the countries where this thing has been seen.

That night you are watching a little bit of CNN before going to bed. Your jaw hits your chest, when a weeping woman is translated from a French news program into English: “There’s a man lying in a hospital in Paris dying of the mystery flu. It has come to Europe.” Panic strikes.

As best they can tell, once you get it, you have it for a week and you don’t know it. Then you have four days of unbelievable symptoms. Then you die.

Britain closes it’s borders, but it’s too late. Southampton, Liverpool, Northhampton, and it’s Tuesday morning when the President of the United States makes the following announcement: “Due to a national security risk, all flights to and from Europe and Asia have been canceled. If your loved ones are overseas, I’m sorry. They cannot come back until we find a cure for this thing.

Within four days our nation has been plunged into an unbelievable fear. People are selling little masks for your face. Some are talking about what if it comes to this country, and preachers on Tuesday are saying, “It’s the scourge of God.” It’s Wednesday night and you are at a church prayer meeting when somebody runs in from the parking lot and says, “Turn on a radio, turn on a radio.” While the church listens to a little transistor radio with a microphone stuck up to it, the announcement is made, “Two women are lying in a Long Island hospital dying from the mystery flu.” Within hours it seems, this thing just sweeps across the country.

People are working around the clock trying to find an antidote. Nothing is working. California, Oregon, Arizona, Florida, Massachusetts. It’s as though it’s just sweeping in from the borders.

Then, all of a sudden the news comes out. The code has been broken. A cure can be found. A vaccine can be made. It’s going to take the blood of somebody who hasn’t been infected, and so, sure enough, all through the Midwest, through all those channels of emergency broadcasting, everyone is asked to do one simple thing: “Go to your downtown hospital and have your blood type taken. That’s all we ask of you. When you hear the sirens go off in your neighborhood, please make your way quickly, quietly, and safely to the hospitals.”

Sure enough, when you and your family get down there late on that Friday night, there is a long line, and they’ve got nurses and doctors coming out and pricking fingers and taking blood and putting labels on it.

Your spouse and your kids are out there, and they take your blood type and they say, “Wait here in the parking lot and if we call your name, you can be dismissed and go home.”

You stand around scared with your neighbors, wondering what in the world is going on, and that this is the end of the world. Suddenly a young man comes running out of the hospital screaming. He’s yelling a name and waving a clipboard. What? He yells it again! And your son tugs on your jacket and says with a grin, “Daddy, that’s me.”

Before you know it, they have grabbed your boy. “Wait a minute, hold it!” And they say, “It’s okay, his blood is clean. His blood is pure. We want to make sure he doesn’t have the disease. We think he has got the right type.”

Five tense minutes later, out come the doctors and nurses, crying and hugging one another - some are even laughing. It’s the first time you have seen anybody laugh in a week, and an old doctor walks up to you and says, “Thank you, sir. Your son’s blood type is perfect. It’s clean, it is pure, and we can make the vaccine.”

As the word begins to spread all across that parking lot full of folks, people are screaming and praying and laughing and crying. But then the gray-haired doctor pulls you and your wife aside and says, “May we see you for a moment?

We didn’t realize that the donor would be a minor and we need . . . we need you to sign a consent form.”

You begin to sign and then you see that the number of pints of blood to be taken is empty. “H-h-h-how many pints?,” you ask. And that is when the old doctor’s smile fades and he says, “We had no idea it would be a little child. We weren’t prepared. We need it all!”

“But -but...” “You don’t understand. We are talking about the world here. Please sign. We - we need it all -we need it all!”

“But can’t you give him a transfusion?”

“If we had clean blood we would. Can you sign? Would you sign?”

In numb silence you do. Then they say, “Would you like to have a moment with your son?” You go into that room where he sits on a table saying, “Daddy? Mommy? What’s going on?”

Can you take his hands and say, “Son, we love you, and we would never ever let anything happen to you that didn’t just have to be. Do you understand that?”

When that old doctor comes back in and says, “I’m sorry, we’ve -we’ve got to get started. People all over the world are dying.” Can you leave? Can you walk out while he is saying, “Dad? Mom? Why - why have you forsaken me?”

And then next week, when they have the ceremony to honor your son, some folks sleep through it, and some folks don’t even come because they go to the lake, and some folks come with a pretentious attitude.

“MY SON DIED! DON’T YOU CARE?”

Is that what God may be saying? “MY SON DIED. DON’T YOU KNOW HOW MUCH I CARE?”

“Father, seeing it from your eyes breaks our hearts. Maybe now we can begin to comprehend the great love you have for us. Amen “

Source unknown


How C. H. Spurgeon Found Christ

I thought the sun was blotted out of my sky - that I had so sinned against God that there was no hope for me. I prayed - the Lord knoweth how I prayed—but I never had a glimpse of an answer that I knew of. I searched the Word of God; the promises were more alarming that the threatenings. I read the privileges of the people of God, but with the fullest persuasion that they were not for me. The secret of my distress was this: I did not know the gospel. I was in a Christian land; I had Christian parents; but I did not understand the freeness and simplicity of the Gospel.

I knew it was said, “Believe on the Lord Jesus Christ, and thou shalt be saved,” but I did not know what it was to believe in Christ.

I sometimes think I might have been in darkness and despair now had it not been for the goodness of God in sending a snowstorm one Sunday morning, when I was going to a place of worship. When I could go no further I found a little chapel with fifteen people. The minister did not come that morning because of the snow. A poor man, a shoemaker went into the pulpit to preach.

His text was, “Look unto me, and be ye saved, all the ends of the earth.” There was, I thought a glimpse of hope for me in his text. He began thus: “My dear friends, this is a very simple text indeed. It says, ‘Look.’ Now that does not take a deal of effort. It isn’t lifting your foot or your finger; it is just ‘look.’ Well, a man need not go to college to learn to look. Anyone can look; a child can look. But this is what the text says. Then it says, ‘Look unto me.’ Many of you are looking to yourselves. No use looking there. You’ll never find comfort in yourself.

Then the good man followed up his text in this way: “Look unto Me; I am sweating great drops of blood. Look unto Me; I am hanging on the Cross. Look! I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend; I am sitting at the Father’s right hand. Oh, look to me! Look to Me!”

Then He turned his attention to me. He said, “Young man, you look very miserable. And you will always be miserable - in life and in death in you do not obey my text. But if you obey, now, this moment, you will be saved.”

Then he shouted, “Young man, look to Jesus Christ; look NOW!” He made me start in my seat; but I did look to Jesus Christ.

There and then the cloud rolled away, and that moment I saw the sun. I could have risen that moment and sung with the most enthusiastic of them of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me that before - trust Christ, and you shall be saved!

Source unknown


Don’t Cross that Line

There is a time, we know not when,
A place, we know not where;
Which marks the destiny of men
To glory or despair.

There is a line, by us unseen,
Which crosses every path,
Which marks the boundary between
God’s mercy and his wrath.

To pass that limit is to die,
To die as if by stealth;
It does not dim the beaming eye,
Nor pale the glow of health.

The conscience may be still at ease,
The spirit light and gay;
And that which pleases still may please,
And care be thrust away.

But on that forehead God hath set
Indelibly a mark;
Unseen by man, for man as yet,
Is blind and in the dark.

He feels perchance that all is well
And every fear is calmed;
He lives, he dies, he walks in hell,
Not only doomed, but damned!

O, where is that mysterious line
That may by men be crossed,
Beyond which God himself hath sworn,
That he who goes is lost?

An answer from the skies repeats,
“Ye who from God depart,”
Today, O hear His voice,
Today repent and harden not your heart.

- Joseph Addison Alexander

Source unknown


The Wish Wand

I had a little wish wand and waved it to and fro
Whenever thoughts turned heavenward or the other place you go.
I thought it safe to trust it with my whole eternal soul
so I wished the life I’d lived on earth would get me to my goal.
I wished that all would get to heaven whatever they believed
that Buddha sat at God’s right hand that New Age be received.

I wished that Paul would change his mind that Jesus wasn’t right
because He spoke of lostness and a dark eternal night;
about the way to heaven one truth, one narrow gate,
and I was so broadminded that I wished away my fate!

So I waved my little wish wand in the radiant face of Him
who met me at the gate of heaven and wouldn’t let me in.

I wrote to heaven’s congressman, but he courteously replied
that I should have left my wish wand at the feet of Him who died!
For wishes could not wish away a lifetime of rejection,
and wishes could not dress my soul in heaven’s own perfection.
And wishes could not save me now for hell was so obscene,
that wishes there die ghastly deaths, strangled with a scream.

So I took my little wish wand into hell the day I died,
and I waved it at the serpent as he slithered to my side.
It was dark but I could see him and all I knew was fear,
and no matter how I waved my wand he wouldn’t disappear!
Oh I wish that I had wished aright I wished I lived again
I wished I had a body that was whole, not racked with pain.

I wished I could remember something other than the dirt.
I wished I could forget my sin. So every memory hurt.
Oh, I wished and wished and wished that I could have another chance
to cast upon the Crucified a trusting, saving glance.

But the devil took my wish wand and he laughed right in my face
and I went to live eternally in darkness and disgrace,
I never wished a wish again I had no heart to try
for hell is where hope ended, and where all my wishes died!

By Jill Brisco, in her book Heaven and Hell


Salvation in Three Tenses

  • Past, from sin’s penalty, immediate, secured by Christ’s death Rom. 1:16; Acts 28:18, 16:31; Rom. 10:10; 1 Cor. 15:2; 2 Tim. 1:9
  • Present, from sin’s power, continuous by Christ’s life Heb. 7:25; Rom. 5:9; James 1:23; 1 Tim. 4:6; Phil. 2:12
  • Future, from sin’s presence, prospective at Christ’s coming Rom. 13:11; Heb. 9:28; Phil. 3:20; 1 Thess. 5:8

From the Book of 750 Bible and Gospel Studies, 1909, George W. Noble, Chicago


Salvation

  • The author of salvation, the Lord Jesus - Heb. 5:9
  • The way of salvation, through faith - Acts 14:17
  • The knowledge of salvation, by the Word - Luke 1:77
  • The day of salvation, now - 2 Cor. 6:2

From the Book of 750 Bible and Gospel Studies, 1909, George W. Noble, Chicago


We are Saved by…

  • Saved by grace, actually Eph. 2:5
  • Saved through faith, instrumentally Eph. 2:8
  • Saved by works, evidentially James 2:14
  • Saved by His life, practically Rom. 5:9
  • Saved in Hope, prospectively Rom. 8:24
  • Saved at His coming, eternally Phil. 3:20

From the Book of 750 Bible and Gospel Studies, 1909, George W. Noble, Chicago


Five Kinds of Salvation

  • A great salvation Heb. 2:3
  • A present salvation 2 Cor. 6:2
  • A common salvation Jude 3
  • A known salvation Luke 1:77
  • An eternal salvation Heb. 5:9

From the Book of 750 Bible and Gospel Studies, 1909, George W. Noble, Chicago


All from the Lord

  • Salvation belongs to the Lord, its origin Ps. 3:8
  • Salvation is of the Lord, its worker Jonah 2:9
  • Salvation is by the Lord, its giver 1 Thess. 5:9
  • Salvation is in the Lord, its security 2 Tim. 2:10

From the Book of 750 Bible and Gospel Studies, 1909, George W. Noble, Chicago


Excuses

Praise God that He has not withdrawn His offer of forgiveness for sin! This good news, however, is for sinners only. Many people, though, don’t see themselves as sinners in need of salvation. They make excuses like these:

  • My good deeds outweigh my bad.
  • I’m not as bad as some people.
  • Usually I’m a good person.

Their shortcomings, they feel, don’t jeopardize their standing before Almighty God.

Imagine a citizen being brought to trial for several charges of shoplifting. It would be useless for that person to appeal to the judge by saying: “Don’t forget, my good deeds outweigh my bad.” “I’m not as bad as many others.” “Most of the time I’m a law-abiding citizen.” The offender must be judged according to the offense, not according to previous good deeds. If justice is to be done, someone must pay, and that someone should be the offender—unless another is allowed to bear the penalty instead. That’s exactly what Christ in love did for sinners, which we all are, “for all have sinned and fall short of the glory of God” (Rom. 3:23).

Our Daily Bread, December 8


Salvation Is the Deliverance from Sin

Salvation is the deliverance from sin. When someone appeals to God and seeks forgiveness in Jesus, his sins are removed. He is cleansed. His relationship with God is restored, and he is made a new creature (2 Cor. 5:17). All of this is the work of God, not man. Salvation is a free gift (Rom. 6:23).

We are saved from damnation. When anyone sins, and we all have (Rom. 3:23; 6:23), he deserves eternal separation from God (Is. 59:2). Yet, because of His love and mercy, God became a man (John 1:1,14) and bore the sins of the world in His body on the cross (1 Pet. 2:24; 1 John 2:2). We are forgiven when we realize there is nothing we can do to merit the favor of God and put our trust in what Jesus did for us on the cross (Eph. 2:8-9; 1 Cor. 15:1-4). Only God saves. The only thing we bring to the cross is our sin.

Both God the Father (Is. 14:21) and Jesus (John 4:42) are called Savior; that is, deliverer from sin. Remember, it was the Father who sent the Son (1 John 4:10) to be the Savior.

Source unknown


My Name is Written There

Though humble and obscure below,
My name is there in heaven, I know.
‘Tis written by the hand of God—
‘Tis written with the Saviour’s blood.

‘Twas there before the day and night,
In beams of God’s unerring light.
By Jesus’ blood ‘twas crimson dyed
When He for me was crucified.

Who would erase it from that page,
Unspoiled by sin, undimmed by age,
Must Calvary’s marks from Him efface,
And change eternal truth and grace.

‘Tis there by Jesus’ worth alone,
For worth or credit have I none;
And nothing less than sin in Him
Can ever that inscription dim.

‘Tis ever there—O sweet the thought!
The space it fills by blood was bought.
‘Tis there by Grace, ‘tis there by right,
Unsullied in the Father’s sight.

Though I such love so feebly serve,
And daily worse than death deserve,
By oath, by blood, by priestly care,
My worthless name He keepeth there.

Let such as know no second birth
Labor to write their name on earth.
My joy is this, that Love Divine
On heaven’s scroll hath written mine.

- William Blane

Source unknown


Definitions

    1. What is salvation? Salvation is deliverance from the penalty, pollution, and power of sin. It is eternally more important than being saved from fire, social embarrassment, illness, poverty, or loneliness.

    2. What is sin? Sin is any thought, word, or deed that either violates or falls short of complete conformity to God’s holy laws (Rom. 3:23).

    3. What has God done about it? He became a member of the human race in the person of Jesus Christ, lived sinlessly to fulfill God’s righteous demands, died on the cross to bear the penalty for our sins, and rose from the grave to break the power of death and defeat Satan. The Bible states, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8).

    4. For whom did Christ die? Christ died for people who have nothing to offer Him but brokenness and need. He died for people who have fallen far short of their original purpose to know Him, to glorify Him, and enjoy Him forever (Jn. 1:1-12; 3:16-19).

    5. How do we receive salvation? Salvation is freely given to all who believe in Jesus. Neither zealous commitment to good works nor careful observance of religious ritual play a part in obtaining salvation. Salvation is not found in our efforts but in trusting what God has done for us. All He requires is that we personally place our trust in Christ. All who sincerely want to be saved and who accept the invitation to believe in Christ will never be turned away. Jesus said, “He who believes in Me has everlasting life” (Jn. 6:47).

Adapted from the booklet What We Believe (Q0405), copyright 1996 RBC Ministries, Grand Rapids, MI 49555-0001, quoted in Our Daily Bread, June-August, 1997


Deliverence of Various Kinds

Deliverance of various kinds, for example, deliverance from the enemy (Exod. 14:13). In the Bible it is God who brings salvation from temporal as well as spiritual ills. Thus in the Gospels, referring to his miraculous healings, Jesus sometimes says, “Your faith has saved you,” meaning “healed you” (Luke 18:42 KJV). Characteristically, the term refers to salvation from sin (Rom. 1:16; 1 Thess. 5:9). Salvation means the decisive defeat of sin on the cross, but also victory over evil in a believer’s daily life. Its full content will be realized only in the life to come (Heb. 9:28; 1 Pet. 1:5).

The Shaw Pocket Bible Handbook, Walter A. Elwell, Editor, (Harold Shaw Publ., Wheaton , IL; 1984), p. 357


Pardon Not Accepted

An item in the May 2, 1985, Kansas City Times reminds us of a story you may be able to use in an evangelistic message. The item had to do with the attempt by some fans of O. Henry, the short-story writer, to get a pardon for their hero, who was convicted in 1898 of embezzling $784.08 from the bank where he was employed.

But you cannot give a pardon to a dead man. A pardon can only be given to someone who can accept it. Now, for the story.

Back in 1830 George Wilson was convicted of robbing the United States Mail and was sentenced to be hanged. President Andrew Jackson issued a pardon for Wilson, but he refused to accept it. The matter went to Chief Justice Marshall, who concluded that Wilson would have to be executed. “A pardon is a slip of paper,” wrote Marshall, “the value of which is determined by the acceptance of the person to be pardoned. If it is refused, it is no pardon. George Wilson must be hanged.”

For some, the pardon comes too late. For others, the pardon is not accepted.

Prokope, Vol. 11, #5


Rescue of Hostages

One of the most amazing rescue stories I know about occurred in July of 1976 when, in a swift display of military precision, courage, and sheer daring, Israeli commandos rescued 102 Jewish hostages from Uganda, in Central East Africa. Their plane had been hijacked by Palestinian terrorists and flown to that safe haven protected by the monstrous madman, dictator Idi Amin. The hostages were probably good as dead if something could not be done to save them. Something was done.

The dramatic series of events began shortly after noon, Sunday, June 27, when a white Air France Airbus lifted off the runway at the Athens International Airport. It banked west, then began the flight over the brilliant blue gulf of Corinth and on to the Aegean Sea. It was a beautiful day to fly, a sharp contrast to the events to follow.

The serenity of the early moments of the flight was shattered by a scream as a man and a woman jumped to their feet, brandishing hand grenades, quickly training pistols on the flight attendants. The man stepped toward the pilot’s cabin and ordered the plane taken to the airport at Entebbe, the capital of Uganda. The goal—to force Israel and four other nations to release fifty-three Palestinian or pro-Palestinian terrorists from jail. They made it clear that if the jailed terrorists were not freed, the 102 hostages would be slaughtered like diseased cattle.

Two days later, two thousand miles away, the leaders of Israel sat in the wood-paneled Cabinet Room of the Israeli Knesset. Weary and anxious, they had to face still another threat to their people. In addition to the safety of the Jewish people aboard the flight, they had to consider another issue: If the terrorists got away with this, more acts of violence and terrorism would follow. No Israeli would be safe unless the terrorists could be stopped.

Yitzhak Rabin, the prime minister, Lt. Gen. Mordechai Gur, the military chief of staff, and all the cabinet members decided they should explore the possibility of negotiating a release without bloodshed. But at the same time, they would make an all-out effort to come up with a military option. They had no reason to believe the terrorists would negotiate honorably.

Immediately, a strike force was assembled on a military base in the Israeli desert to begin planning the impossible: a raid on Entebbe to save the hostages. Staff members of El Al, the Israeli national airlines, gave information about possible flight routes, refueling opportunities, and communication facilities. Israel slipped secret agents into Uganda to analyze the situation. Information began pouring back.

On June 30 and July 1, the terrorists released all non-Jewish passengers. This was good news, because fewer hostages increased the chances of success. Israeli intelligence learned that the hostages were being kept in the central open area of the small airport terminal building in the capital city, and that the airport was not wired with explosives. It was another good sign that the terrorists and the Ugandans hadn’t considered the possibility of a rescue attempt. The United States gave Israel satellite photographs of the airport, and Kenya gave secret assurances that an Israeli strike force would be allowed to land at Nairobi to refuel and, on the return trip, care for any wounded.

The raiding party was selected and honed to a strike force specially trained in air-assault operations. They were among the finest military men in the world, led by thirty-year-old Col. Jonathan Netanyahu, who had moved to Israel from the United States when he was only two. Deep in the desert at the isolated military base, they practiced the raid again and again, shaving the ground rescue time down to fifty-five minutes.

The airplanes chosen to take the strike team to Entebbe were four U.S.-built Hercules C-130 cargo planes and two Boeing 707 jets. One jet was an airborne command-and-communications center and the other was a hospital plane. The six planes followed El Al’s usual route to South Africa: down the Red Sea and over Ethiopia and Kenya. The hospital plane landed in Nairobi. The five military aircraft left the Nairobi landing pattern and redirected toward Entebbe. No suspicion was aroused anywhere, because it was assumed that the radar reading of the planes, to this point, was the normal El Al flight to South Africa. The planes then dropped very low to escape radar and flew directly to the airport at Entebbe.

As one cargo plane rolled to a stop in the darkness—as yet undetected because the airport was not being used—its huge tail ramp dropped and out came a large, black Mercedes Benz limousine, closely followed by two Land Rovers filled with Israeli commandos dressed in Palestinian uniforms. In the back of the limousine was bulky Israeli officer dressed like dictator Idi Amin. The license plate on the limousine was identical to that of Amin’s official car. As the party drove up to the terminal building, the Ugandan guards snapped to attention, allowing the Israeli commandos to get within a few yards of the building before the first shots were fired.

Bullets were soon raining on the airport like hail in a thunderstorm. Within ten to twenty minutes, the shooting was over. The commandos ordered the hostages to the planes that were waiting in takeoff position, engines still running. As the hostages ran to the planes, great fireballs erupted in the distance as Israeli commandos blew up the eleven parked MIG jets that would have scrambled to intercept the escaping Israeli planes. As the hostages and commandos rushed onto the huge Hercules, the rear hatch slammed shut. Fifty-three minutes after the raid began, the planes began moving into position for takeoff. The hostages were saved!

The rescue was not letter perfect. Three hostages lost their lives. That was deeply saddening, but all of them may have died otherwise. Remarkably, only one Israeli commando lost his life—the assault-force commander, Col. Jonathan Netanyahu. A sniper in the control tower killed him with a bullet in the back. Netanyahu gave his life to save others.

Stories like this cause me to ask what will move one person to risk death in order that another person might live? Why would Col. Netanyahu risk his life to save someone else from death? If someone is going to die, isn’t if “better him than me?”

To me, this willingness to risk on behalf of others is part of the image of God in man. Something placed by God deep in the core of our being allows us to put ourselves in the helpless person’s shoes, imagine what a terror they are experiencing, and say, “If I were him, I would long for someone to rescue me; therefore, I’ll try to rescue him.” God’s image within us gives rise to this nobility, this courage, dignity, and honor.

As great as the mission at Entebbe was, it pales in comparison to the greatest rescue in history—the saving of mankind by God. Mankind found itself lost in life, held hostage by evil, helpless and hopeless. Jesus risked Himself—even gave His life—to rescue mankind. His is the greatest of all acts, marked with nobility, dignity, and honor. “Rescue” resides within the heart of God.

Max Anders, Jesus, Knowing Our Savior, (Nashville: Thomas Nelson Publ., 1995), pp. 1-4


The Romans Road to Heaven

There is a Romans Road that leads to Heaven! But, it is not one of the roads that was built by Caesar’s workmen. It is not posted on any of the 53,000 miles of roads that the Romans built.

You will find the “Romans Road to Heaven” clearly marked in the Book of Romans, and that book is the sixth book in the New Testament.

This small book of sixteen chapters was written by the Apostle Paul while he was at Corinth. He sent it to the Christians at Rome by the hands of Phoebe, servant of the church at Cenchrea (Romans 16:1.2).

Luke tells the story of two thieves who were crucified the day that Jesus died. One of them was lost forever. The other thief was saved forever. He heard Jesus say, “Verily I say unto thee, Today shalt thou be with me in paradise” (Luke 23:43). He confessed that he was lost, guilty and deserving of death! (Luke 23:40-42).

The unconverted thief died in his sins (Luke 23:39).

The repentant thief died to his sins (Luke 23:42).

Jesus Christ died for our sins (I Tim. 1:15).

“As it is written, there is none righteous, no, not one” (Romans 3:10).

“For all have sinned, and come short of the glory of God” (Romans 3:23).

“Wherefore as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

All have sinned. I have sinned. You have sinned. But here is good news, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

Now, open your Bible or New Testament to the Book of Romans. Together, now, let us draw a map of the Romans Road to Heaven.

HOW TO DRAW THE MAP: First, start at Romans 3:10. Underline this verse and in the margin, write, “The Road to Heaven Starts Here.” Then in the margin write, Romans 3:23.

Now turn to Romans 3:23, “For all have sinned, and come short of the glory of God.”

Again, in the margin write, Romans 5:12.

Now turn to Romans 5:12, and beside that verse write, Romans 5:8. Underline verse 8, and beside it write, Romans 10:9-13.

Now read those verses:

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hat raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:9-13).

That is the map. You can follow this biblical road map to heaven. You can use this road map to lead others to heaven.

The Bible says that all have sinned. For this read Romans 3:10 and 3:23.

The price of sin is death. For this read Romans 5:12 and 6:23.

Jesus paid the price for our sins. For this, read Romans 5:8.

Now are you willing to ask God to forgive you of your sins? Are you ready to accept Jesus as your Savior, the One who paid the price for your sins?

Then pray this prayer, or one like it...

Dear God, I believe that Jesus Christ came to be my Savior. I ask you to forgive me of my sins, and come into my heart now. Take me as I am and make me what you want me to be. In Jesus’ name, Amen.

According to the Bible, if you die in your sins you will go to hell. But if you confess your sins, and accept Jesus Christ as your Savior, He gives to you the free gift of eternal life and you are on the Romans Road to Heaven.

Source unknown


Lord, With Glowing Heart I’ll Praise Thee

Lord, with glowing heart I’ll praise Thee
For the bliss Thy love bestows.
For the pardoning grace that saves me,
And the peace that from it flows.
Help, O God, my weak endeavors,
This dull soul to rapture raise;
Thou must light the flame, or never
Can my love be warmed to praise.

Praise, my soul, the God that sought thee,
Wretched wand’rer far astray;
Found thee lost, and kindly brought thee,
From the paths of death away.
Praise, with love’s devoutest feeling,
Him who saw thy guilt-born fear,
And, the light of hope revealing,
Bade the blood-stained Cross appear.

- Johnny D. Pyles

Source unknown


The Four Calls

The Spirit came in childhood and pleaded, “Let me in,”
But oh! the door was bolted by thoughtlessness and sin;
“I am too young,” the child replied, “I will not yield today;
There’s time enough tomorrow.” The Spirit went away.

Again He came and pleaded in youth’s bright happy hour;
He came but heard no answer, for lured by Satan’s power
The youth lay dreaming then and saying, “Not today,
Not till I’ve tried earth’s pleasures.” The Spirit went away.

Again He called in mercy in manhood’s vigorous prime,
But still He found no welcome, the merchant had no time;
No time for true repentance, no time to think or pray,
And so, repulsed and saddened, the Spirit went away.

Once more He called and waited, the man was old and ill,
And scarcely heard the whisper, his heart was cold and still;
“Go leave me; when I need thee, I’ll call for thee,” he cried;
Then sinking on his pillow, without a hope, he died!

Our Daily Bread, February 22


The Directions Were Wrong

The doubleheader train was bucking a heavy snowstorm as its steam engines pulled it west.

A woman with a baby wanted to leave the train at one of the little stations along the route.

She repeatedly called, “Don’t forget me!” to the brakeman responsible to call out the stations they approached. Her husband was to meet her.

The train slowed to a stop, and a fellow traveler said, “Here’s your station.” She hopped from the train into the storm. The train moved on again.

Forty-five minutes later, the brakeman came in. “Where’s the woman?”

“She got off at the last stop,” the traveler said.

“Then she got off to her death,” the brakeman responded. “We stopped only because there was something the matter with the engine.”

They called for volunteers to go back and search for the woman and child. When they found her hours later, not far from the track where they stopped, she was covered with ice and snow. The little boy was protected on her breast. She had followed the man’s directions, but they were wrong—dead wrong.

Paul declares Christ is the one Mediator between man and God. Peter emphasizes there is no other name given under heaven whereby we must be saved.

The Lord Jesus Christ is our only Authority. His blood has made atonement for our sin. Only He can tell us how to reach our final destination. Depend on the One who has experienced death and provided redemption for you, the One who will walk with you through the valley of the shadow of death.

Adapted by Ron Carlson, Reprinted from: Moody Monthly, February, 1983


I’m Glad Were Going Up

I’ve been intrigued by a television advertisement for life insurance. It’s about a businessman who thinks that he was almost hit by a car. Somewhat ruffled, he says, “Whew, that was close! I didn’t think I was going to make it.” Suddenly two men in white suits join him on the busy street, and one of them replies, “You didn’t!” The three then engage in some light talk as they begin walking together. The businessman remarks that at least he has peace of mind because he knows his family is covered by insurance. then they all mysteriously walk through some solid objects to show that they are now existing in a new dimension. The real punch comes in the last line of the ad, however, as the man and his two escorts are riding an escalator up into the clouds. It is then that you hear him say with relief, “I’m sure glad we’re going up!”

That last line was meant to provide some comic relief, but for the thoughtful person it raises the serious issue of heaven and hell. It reminds us of Jesus’ words in today’s Scripture that not all people are “going up.” He said that in the resurrection some would come forth unto the resurrection of life and some unto the resurrection of damnation. Jesus is the only One who can five us eternal life. When we place our trust in Christ, who died for us, He assures us of an eternal home in heaven. - M.R.D. II

Our Daily Bread, March 24


We Must Bring Nothing but Christ

When we come to God, we must bring nothing but Christ with us. Any ingredients, or any previous qualifications of our own, will poison and corrupt faith. He that builds upon duties, graces, etc. knows not the merits of Christ....[You] must everyday denounce as dung and dross your privileges, your obedience, your baptism, your sanctification, your duties, your graces, your tears, your meltings, your humblings...your workings, your self-sufficiency must be destroyed. You must take all from God’s hand. Christ is the gift of God...Ah, how nature storms, frets, rages at this, that all is a gift, and it can purchase nothing with its actings and tears and duties, that all workings are excluded, and of no value in heaven.

Thomas Wilcox (1621-1687)


George Wilson Refused a Pardon

About 1830, a man named George Wilson killed a government employee who caught him in the act of robbing the mails. Wilson was tried and sentenced to be hanged. The President of the United States, Andrew Jackson, sent Wilson a pardon. But, Wilson did a strange thing: he refused to accept the pardon.

No one seemed to know hat to do because of this, so Wilson’s case was sent to the U. S. Supreme Court. Chief Justice Marshall wrote the opinion: “A pardon is a slip of paper, the value of which is determined by the acceptance of the person to be pardoned. If it is refused, it is no pardon. George Wilson must be hanged.” And he was.

The cross of Christ is a revelation of God’s love for all people. We may do cowardly and disappointing things and bring deep pain to the Father’s heart, but in the cross we see that He never gives up on us. Something happened that day on Calvary that forever makes a difference in the relationship between people and God. Even when the love of Jesus was thrown in His face with spitting, mocking and cursing, it remained unbroken.

The death of Christ on the cross is the pardon God has sent. But before it becomes a pardon, we must accept it in faith and obedience. It is through the cross, and only through the cross that we can be saved from sin and its consequence of eternal separation from God in hell.

Have you accepted God’s pardon in Christ Jesus? If not, will you?

Morning Glory, July 29, 1995, p. 35.


Three Times Seven?

A story is told in which an accountant answered an advertisement for a top job with a large firm. At the end of the interview, the chairman asked, “One last question—what is three times seven?”

The accountant thought for a moment and replied, “Twenty-two.”

Outside he checked himself on his calculator and concluded he had lost the job. But two weeks later he was offered the post. He asked the chairman why he had been appointed when he had given the wrong answer.

“You were the closest,” the chairman replied.

Some people have the mistaken idea that God is like the man who conducted the interview. They think it doesn’t matter what you believe as long as you’re close to the truth.

Today in the Word, September 30, 1995, p. 37.


Faith Alone

The sole condition for receiving eternal salvation from hell is faith (trust) in the Lord Jesus Christ, Who died a substitutionary death on the cross for man’s sin and rose from the dead (John 3:16-18; John 6:47; Acts 16:31).

No act of obedience, preceding or following faith in the Lord Jesus Christ, such as a commitment to obey, sorrow for sin, turning from one’s sin, baptism, or submission to the Lordship of Christ, may be added to, or considered as a part of, faith as a condition for receiving eternal salvation (Rom. 4:5; Gal. 2:26; Titus 3:5). This saving transaction between God and the sinner is simply the giving and receiving of a free gift (Eph. 2:8,9; John 4:10; Rev. 22:17).

Grace Evangelical Society Affirmation of Belief (brochure), Grace Evangelical Society, Irving, TX.


Two Classes of Mankind

    1. Sinners, saints

    2. Wicked, righteous

    3. Unbelievers, believers

    4. Reprobates, heirs

    5. Enemies, friends of God

    6. Foolish, wise

    7. Tares, wheat

    8. Ungodly, godly

    9. Wicked, righteous,

    10. Children of the world, children of the kingdom

    11. Those who live after the flesh, those who are led by the Spirit

Source unknown


Survey

In a survey conducted by the Barna Research Group in 1992, nearly 1/3 of all born-again Christians stated that all good people will go to heaven, whether they have embraced Jesus Christ or not.

While 88% in a recent Barna poll believe Jesus Christ was a real person, what they believe about him differs sharply from scriptural teaching. 42% (even 1/4th of the “born again” Christians) believe that while on earth Jesus sinned just like other people. 61% believe the devil is just a symbol of evil, not a living being. And 54% think that if people are good enough, they will earn a place in heaven regardless of their religious beliefs.

Barna Research Group, Nov. 2, 1994


The Shining Light

My former hopes are fled,
My terror now begins;
I feel, alas! that I am dead
In trespasses and sins.

Ah, whither shall I fly?
I hear the thunder roar;
The Law proclaims Destruction nigh,
And Vengeance at the door.

When I review my ways,
I dread impending doom;
But sure a friendly whisper says,
“Flee from the wrath to come.”

I see, or think I see,
A glimmering from afar;
A beam of day, that shines for me,
To save me from despair.

Forerunner of the sun,
It marks the pilgrim’s way;
I’ll gaze upon it while I run,
And watch the rising day.

Olney Hymns, William Cowper, from Cowper’s Poems, Sheldon & Company, New York


The Hidden Life

To tell the Saviour all my wants,
How pleasing is the task!
Nor less to praise Him when He grants
Beyond what I can ask.

My labouring spirit vainly seeks
To tell but half the joy,
With how much tenderness He speaks,
And helps me to reply.

Nor were it wise, nor should I choose,
Such secrets to declare;
Like precious wines their taste they lose,
Exposed to open air.

But this with boldness I proclaim
Nor care if thousands hear,
Sweet is the ointment of His name,
Not life is half so dear.

And can you frown, my former friends,
Who knew what once I was,
And blame the song that thus commends
The Man who bore the cross?

Trust me, I draw the likeness true,
And not as fancy paints;
Such honour may He give to you,
For such have all His saints.

Olney Hymns, William Cowper, from Cowper’s Poems, Sheldon & Company, New York


Praise for Faith

Of all the gifts Thine hand bestows,
Thou Giver of all good!
Not heaven itself a richer knows
Than my Redeemer’s blood.

Faith too, the blood-receiving grace,
From the same hand we gain;
Else, sweetly as it suits our case,
That gift had been in vain.

Till Thou Thy teaching power apply,
Our hearts refuse to see,
And weak, as a distemper’d eye,
Shut out the view of Thee.

Blind to the merits of Thy Son,
What misery we endure!
Yet fly that Hand from which alone
We could expect a cure.

We praise Thee, and would praise Thee more,
To Thee our all we owe;
The precious Saviour, and the power
That makes Him precious too.

Olney Hymns, William Cowper, from Cowper’s Poems, Sheldon & Company, New York


Chasing Butterflies

Clifton Fadiman, in The Little, Brown Book Of Anecdotes, tells a story about Vladimir Nabokov, the Russian-born novelist who achieved popular success with his novels Lolita (1955), Pale Fire (1962) and Ada (1969). One summer in the 1940s, Nabokov and his family stayed with James Laughlin at Alta, Utah, where Nabokov took the opportunity to enlarge his collection of butterflies and moths. Fadiman relates:

Nabokov’s fiction has never been praised for its compassion; he was single-minded if nothing else. One evening at dusk he returned from his day’s excursion saying that during hot pursuit near Bear Gulch he had heard someone groaning most piteously down by the stream. ‘Did you stop’ Laughlin asked him.

‘No, I had to get the butterfly.’ The next day the corpse of an aged prospector was discovered in what has been renamed, in Nabokov’s honor, Dead Man’s Gulch.”

While people around us are dying, how often we chase butterflies!

Vernon Grounds


We Can’t Put Anything Into Salvation

Imagine that you are out in the middle of a lake and there are two rowboats and you are standing with one foot in each boat. One boat, however, is filled with holes and is sinking fast. It is obvious that unless you do something you will soon be in the lake. The boat with the holes represents ourselves with all of the leaks caused by sin. The boat without holes represents Christ. It should be obvious that with one foot in each boat we shall end up in the same place that we would have ended up in we had had both feet in the boat marked “self.” The only safe place to be is to have both feet firmly planted in the boat marked Christ.

Or to change the picture, suppose that you were trying to cross from one cliff to another one which is a hundred feet away. It is five thousand feet down to the rocks below. You have, however, a one inch thick piece of rope which is capable of holding up several tons. There is a difficulty though, for you have only fifty feet of rope. I say, “Do not worry! I have fifty feet of thread. We can tie my thread to your rope and then tie that to trees on either cliff and then you can go across.” You decline my offer and I respond, “What is the matter? Do you not trust the rope?” “Yes,” you say, “I trust the rope but I do not trust the thread.” Then let’s change the story and make it ninety feet of rope and only ten feet of thread. You’re still not comfortable. Then suppose we make it ninety-nine feet of rope and only one foot of thread. One inch of thread? You see, if you have one inch of thread, you will be just as dead on the rocks below as if you tried to cross on a hundred feet of thread. The rope obviously represents what Christ has done and the thread represents what we have done. We must trust in Christ alone. As Charles Spurgeon put it, “If we have to put one stitch into the garment of our salvation, we shall ruin the whole thing.”

D. James Kennedy, Evangelism Explosion, 3rd edition, p. 101


Barna Survey

In a survey conducted by the Barna Research Group in 1992, nearly 1/3 of all born-again Christians stated that all good people will go to heaven, whether they have embraced Jesus Christ or not.

While 88% in a recent Barna poll believe Jesus Christ was a real person, what they believe about him differs sharply from scriptural teaching. 42% (even 1/4th of the “born again” Christians) believe that while on earth Jesus sinned just like other people. 61% believe the devil is just a symbol of evil, not a living being. And 54% think that if people are good enough, they will earn a place in heaven regardless of their religious beliefs.

Barna Research Group, Nov. 2, 1994


The Mercy of the Lord

Someone said the Lord is coming
And the time is a surprise.
Now I wanted to be all prepared
To meet Him in the skies.
I heard we must be specially dressed
If to Him we would draw nigh.
But I had all sorts of garments
And my heart with pride beat high.

Now the garment of my morality
That would surely get me in.
But when I looked it over
It was soiled and stained with sin.
Now the garment of self sacrifice
That a couldn’t help but do
But when I saw how short it fell
It went into discard too.

Now the garment of personal goodness
Would pay any heavenly cost
I couldn’t even find that
Somehow it had gotten lost.
In my bright and shining humility
I’d go to be His bride.
My gaze fell upon it
It was tarnished with my pride.

One by one each was discarded
And my heart filled with despair.
I could never go to meet Him
I had nothing fit to wear.
As I wallowed there in gloom
He sent the words and music of a song
And it swelled out through the room.

Amazing grace—How sweet the sound
That saved a wretch like me
I once was lost but now was found
Was blind but now I see.
Thank God my eyes were opened
I gazed up in His face
Why the garment He would have me wear
He’d provided by His grace.

Gone was black despair and heartache
Nevermore I’d walk alone.
Dressed only in His righteousness
I’m ready when He calls His own.

Source unknown


The Touch of the Master’s Hand

Twas battered and scarred and the auctioneer
Thought it scarcely worth his while
To waste much time on the old violin
But held it up with a smile.

“What am I bidden, good folks,” he cried,
“Who’ll start the bidding for me?
A dollar, a dollar then two! Only two?
Two dollars and who’ll make it three.

Three dollars once. Three dollars twice.
Going for three—But no
From the room, far back, a gray haired man
Came forward and pick up the bow.

Then wiping the dust from the old violin
And tightening the loosened strings
He played a melody pure and sweet
As a caroling angel sings.

The music ceased, and the auctioneer
With a voice that was quiet and low
Said, “What am I bid for the old violin?”
And he held it up with the bow.

A thousand dollars, and who’ll make it two.
Two thousand and who’ll make it three.
Three thousand once—three thousand twice
And going and gone,” said he.

The people cheered but some of them cried
We do not quite understand.
What changed its worth? Swift came the reply
The touch of the master’s hand.

And many a man with life out of tune
And battered and scarred with sin.
Is auctioned cheap to the thoughtless crowd
Much like the old violin.

A mess of pottage, a glass of wine,
A game—he travels on.
He’s “going” once, and “going” twice
He’s going and almost gone.

But the Master comes and the foolish crowd
Never can quite understand
The worth of a soul and change that’s wrought
By the touch of the Master’s hand.

Source unknown


I’ll Take the Money When I Go

The old mountaineer had lived a full but not exactly saintly life and now was on his deathbed. He summoned his weeping wife. “Sara,” he said, “go to the fireplace and take out the third stone from the top.”

She did as instructed.

“Reach in there,” said her husband, “and bring out what you find.” Her fingers touched a large Mason jar, and with some effort she pulled it up. The jar was full of cash.

“Sara,” said the old man, “when I go, I’m going to take all that money with me. I want you to put that jar up in the attic by the window. I’ll get it as I go by on my way to heaven.”

His wife followed his instructions. That night the old mountaineer died. After the funeral his wife remembered the Mason jar and went to the attic. There was the jar still full of money and by the window.

“Oh,” the widow sighed. “I knew I should have put it in the basement.”

Source unknown


The Chess Player Painting

J. Oswald Sanders reports that years ago, Paul Morphy was the world’s champion chess player when he was invited by a friend to look at a valuable painting titled, “The Chess Player.”

In the painting, Satan was represented as playing chess with a young man, the stake being the young man’s soul. The game had reached the stage where it was the young man’s move; but he was checkmated. There was no move he could make which would not mean defeat for him and so the strong feature of the picture was the look of utter despair on the young man’s face as he realized that his soul was lost.

Morphy, who knew more about chess than the artist, studied the picture for a time, then called for a chessboard and pieces. Placing them in exactly the same position as they were in the painting, he said, “I’ll take the young man’s place and make the move.” Then he made the move which would have set the young man free.

Source unknown


People Deny Hell

How deeply has the tendency to deny hell penetrated evangelicalism? One survey of evangelical seminary students revealed that nearly half—46 percent— felt preaching about hell to unbelievers is in “poor taste.” Worse, three out of every ten self-professed “born again” people surveyed believe “good” people will go to heaven when they die—even if they’ve never trusted Christ. One in every ten evangelicals say they believe the concept of sin is outmoded.

Ashamed of the Gospel, John F. MacArthur, Jr., 1993, Crossway Books, p. 65


Too Deeply in the World to Change

Lord Kenneth Clark, internationally known for his television series Civilization, lived and died without faith in Jesus Christ. He admitted in his autobiography that while visiting a beautiful church he had what he believed to be an overwhelming religious experience. “My whole being,” Clark wrote, “was irradiated by a kind of heavenly joy far more intense than anything I had know before.” But the “gloom of grace,” as he described it, created a problem. If he allowed himself to be influenced by it, he knew he would have to change, his family might think he had lost his mind, and maybe that intense joy would prove to be an illusion. So he concluded, “I was too deeply embedded in the world to change course.”

Our Daily Bread, February 15, 1994


1800s Graffiti Found in Monument

Washington—Graffiti from the 1800s discovered by workers renovating the Washington Monument has quite a different tone from that usually found today on the sides of buildings and subway cars.

“Whoever is the human instrument under God in the conversion of one soul, erects a monument to his own memory more lofty and enduing (sic) than this,” reads the inscription which can now be viewed by visitors to the monument.

It is signed BFB. No one knows who that is, or who left the small drawings and 19th century dates on other walls.

The markings in the lobby of the monument were covered over when it was decorated at the turn of the century. They were found when workers removed marble wainscoting as part of a year-long $500,000 renovation which was just completed.

Spokesman-Review, June, 1994


Emotions, Intellect, and Will

Three elements of personality are involved in making a decision to become a Christian, or in making any significant decision for that matter. They are the emotions, the intellect, and the will.

For example, a young man meets a young woman. They are immediately attracted to one another. They both say to themselves, “Now there is someone I’d like to marry.” At that point, if the emotions had their way, there would be a wedding. But the intellect intervenes, questioning the impulsive emotional response. Would we be compatible? What is she really like? Can I afford to support her? Both conclude it would be better to take some more time and answer a few questions before they proceed. So the two begin spending more time with each other. He eventually concludes that she is as beautiful on the inside as she is on the outside. Now his intellect has sided with the emotions on the idea of marriage.

But the final and heaviest vote remains to be cast—that of the will. It stops the march toward the altar with the questions, “Am I willing to give up this lifestyle for another? What about my freedom—is it worth the trade? Am I willing to assume the added responsibility?” The marriage will occur only when the will finally agrees with the emotions and the intellect. And so it is in coming to Christ.

Living Proof by Jim Peterson, NavPress, 1989, p. 170


Resource

  • J. R. W. Stott, Between Two Worlds, p. 263, “The Parson Is Saved!”

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Quotes

  • The Christian life consists of possessive pronouns; it is one thing to say, “Christ is a Savior,” it is quite another to say, “He is My Savior!” - Martin Luther
  • Salvation depends upon Christ’s work for us, while rewards depend upon our works for Christ. - Milburn Cockrell
  • Salvation is not something we achieve, but something we receive! - Anon
  • The most damnable and pernicious heresy that has ever plagued the mind of man was the idea that somehow he could make himself good enough to deserve to live with an all-holy God. - Martin Luther
  • There are many different ways of bringing people into His Kingdom, even some ways that I specially dislike.” - C. S. Lewis in an interview with Sherwood E. Wirt, in May, 1963, quoted in His, November 1976.

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It is Christ

It is not thy hold on Christ that saves thee
It is Christ.
It is not thy joy in Christ that saves thee,
It is Christ.
It is not even thy faith,
Though that be the instrument,
It is Christ’s blood and merit.

- Spurgeon

Source unknown


There is a Time

There is a time, we know not when
A point we know not where
That marks the destiny of men
For glory or despair.

There is a line by us unseen
That crosses every path
The hidden boundary between
God’s patience and His wrath.

- Joseph Addison Alexander

Source unknown


Decide

Once to every man and nation
Comes the moment to decide
In the strife of truth or falsehood
For the good or evil side.

But to every man there openeth
A high way and a low
And every man decideth
Which way his soul shall go.

- James Russell Lowell

Source unknown


Gypsy Smith

Rodney “Gypsy” Smith trusted Christ in November, 1876. Reaffirmed his decision a few days later in a Methodist chapel. An old man asked if he had trusted Jesus and nothing else.

The lad replied, “I cannot trust myself, for I am nothing. I cannot trust what I have, for I have nothing. I cannot trust what I know, for I know nothing.”

Family Journal, May, 1985


The Clock of Life

The clock of life is wound but once,
And no man has the power
To tell just when the hands will stop.
At late or early hour.

To lose one’s wealth is sad indeed.
To lose one’s health is more.
To lose one’s soul is such a loss
That no man can restore.

Thirty-nine people died while you read this short poem. Every hour 5,417 go to meet their Maker. What are YOU doing to help reach them with the Gospel e’re they are cast into Hell?

From a book in my library comes the following incident: “A marshal in Napoleon’s army—a man who was devotedly and enthusiastically attached to him—was mortally wounded in battle. As the last struggle drew near and he lay dying in his tent, he sent for his chief. Napoleon came. The poor man thought his emperor could do anything. Perhaps he even sought to put him in the place of God. So he earnestly pleaded with his leader to save his life. The emperor sadly shook his head and turned away. But as the dying man felt the cold, merciless hand of death drawing him irresistibly behind the curtain of the unseen world, he was still heard to shriek out, ‘Save me, Napoleon! Save me!’” In the hour of death, that soldier discovered than even the powerful Napoleon could not give him physical life.

Our Daily Bread


The Romans Road

The Romans Road is probably the best known and most widely used method of presenting the plan of salvation. It is good to have an outline to keep on track and thus be open to the Holy Spirit directing you to particular verses that fit the occasion. (Rom. 3:23, 6:23; 5:8; 10:9, 10, 13).

Source unknown


How Do You Get to Heaven?

This question will bring a variety of answers. A confusion of views is evident in the following sampling of opinions gathered for the Radio Bible Class program ‘Sounds of the Times’:

  • “God wouldn’t send you to hell.” (New York)
  • “I’ll cross that bridge when I get there.” (Boston)
  • “You have to believe in God.” (Miami)
  • “There is nothing I can do about it.” (New York)
  • “I don’t dare say that I know I’m going.” (Los Angeles)
  • “Keep the Ten Commandments.” (San Francisco)
  • “How I live my life...being kind to other people.” (Boston)
  • “Jesus gave His life for my salvation.” (Los Angeles)
  • “I couldn’t care less.” (Boston)
  • “Be a good person.” (Gainesville)
  • “I feel I’d go to hell.” (San Francisco)

Source unknown


Can We Know?

Can we know? Or is one idea as good as another? The Word of God tells us that we can have a definite answer. It’s the answer that focuses on Jesus Christ. Acts 16:31 emphasizes, “Believe on the Lord Jesus Christ and you will be saved.” Ephesians 2:8-9 tells us, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Jesus Christ announced that whoever believes in Him will “not perish but have everlasting life” (John 3:16). Romans 5:1 reminds us that we can be qualified for heaven by faith in Christ.

Kurt E. DeHaan


Pardon Not Accepted

An item in the May 2, 1985, Kansas City Times reminds us of a story you may be able to use in an evangelistic message. The item had to do with the attempt by some fans of O. Henry, the short-story writer, to get a pardon for their hero, who was convicted in 1898 of embezzling $784.08 from the bank where he was employed.

But you cannot give a pardon to a dead man. A pardon can only be given to someone who can accept it. Now, for the story. Back in 1830 George Wilson was convicted of robbing the U.S. Mail and was sentenced to be hanged. President Andrew Jackson issued a pardon for Wilson, but he refused to accept it. The matter went to Chief Justice Marshall, who concluded that Wilson would have to be executed. “A pardon is a slip of paper,” wrote Marshall, “the value of which is determined by the acceptance of the person to be pardoned. If it is refused, it is no pardon. George Wilson must be hanged.” For some, the pardon comes too late. For others, the pardon is not accepted.

Prokope, V. 11, #5


Die Like a Man

Sitting majestically atop the highest hill in Toledo, Spain, is the Alcazar, a 16th-century fortress. In the civil war of the 1930s, the Alcazar became a battleground when the Loyalists tried to oust the Nationalists, who held the fortress. During one dramatic episode of the war, the Nationalist leader received a phone call while in his office at the Alcazar. It was from his son, who had been captured by the Loyalists. The ultimatum: If the father didn’t surrender the Alcazar to them, they would kill his son. The father weighed his options. After a long pause and with a heavy heart, he said to his son, “Then die like a man.”

Daily Walk, April 16, 1992


Just Ask For It

During the Spanish-American War, Clara Barton was overseeing the work of the Red Cross in Cuba. One day Colonel Theodore Roosevelt came to her, wanted to buy food for his sick and wounded Rough Riders. But she refused to sell him any. Roosevelt was perplexed. His men needed the help and he was prepared to pay out of his own funds. When he asked someone why he could not buy the supplies, he was told, “Colonel, just ask for it!” A smile broke over Roosevelt’s face. Now he understood—the provisions were not for sale. All he had to do was simply ask and they would be given freely.

Our Daily Bread, October 11, 1992


Life Compared to a Car Engine

If I had a car with the engine that was ready for the grave, I’d have a new engine put in. I’d take the car into a mechanic who would put it in for me. If when I got that car back, it ran just as poorly, I’d begin to wonder if the old really had been replaced or just cleaned up. It is not different with our new lives in Christ.

Source unknown


Resources

  • Tales of the Neverending, Mark Littleton, Moody, 1990, pp. 87, 169, 185, 201.
  • Charts of Christian Theology and Doctrine, H. Wayne House, (Grand Rapids, MI: Zondervan Publ. House, 1992), pp. 91, 94.

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A. B. Simpson

A. B. Simpson is reported to have said that the gospel “Tells rebellious men that God is reconciled, that justice is satisfied, that sin has been atoned for, that the judgment of the guilty may be revoked, the condemnation of the sinner canceled, the curse of the Law blotted out, the gates of hell closed, the portals of heaven opened wide, the power of sin subdued, the guilty conscience healed, the broken heart comforted, the sorrow and misery of the Fall undone.

Evangelism, A Biblical Approach, M. Cocoris, Moody, 1984, p. 29


Rescue of a Wing Walker

Wing-walker Lee Oman slipped from his perch underneath a Waco biplane and dangled from a safety line 1500 feet over the Hillsboro, Oregon, airport during an air show. At first, everyone in the crowd of 40,000 thought the fall was part of Oman’s daring midair act. But after the plane had circled the airport for 20 minutes, it was obvious something had gone wrong. Oman had fallen and didn’t have the strength to pull himself back up. When they saw what was happening, several men jumped into a pickup truck and sped onto the runway. The pilot of the biplane saw the truck and realized what the would-be rescuers had in mind. He gently lowered his dangling human cargo over the vehicle until Oman was within reach. While one man grabbed Oman and pulled him into the truck bed, another cut the wing-walker’s nylon safety harness. Oman was free of the plane’s deadly grasp.

Today in the Word, MBI, October, 1991, p. 34


Choose the Right Side

When the author walks onto the stage, the play is over. God is going to invade, all right; but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else comes crashing in? This time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. That will not be the time for choosing; It will be the time when we discover which side we really have chosen, whether we realized it before or not. Now, today, this moment, is our chance to choose the right side.

C. S. Lewis


The Ten Commandments

A businessman well known for his ruthlessness once announced to writer Mark Twain, “Before I die I mean to make a pilgrimage to the Holy Land. I will climb Mount Sinai and read the 10 Commandments aloud at the top.” “I have a better idea,” replied Twain. “You could stay in Boston and keep them.”

Moody Bible Institute’s Today in the Word, September, 1991, p. 32


Leave It to the Lord

The citizens of Feldkirch, Austria, didn’t know what to do. Napoleon’s massive army was preparing to attack. Soldiers had been spotted on the heights above the little town, which was situated on the Austrian border. A council of citizens was hastily summoned to decide whether they should try to defend themselves or display the white flag of surrender. It happened to be Easter Sunday, and the people had gathered in the local church. The pastor rose and said, “Friends, we have been counting on our own strength, and apparently that has failed. As this is the day of our Lord’s resurrection, let us just ring the bells, have our services as usual, and leave the matter in is hands. We know only our weakness, and not the power of God to defend us.” The council accepted his plan and the church bells rang. The enemy, hearing the sudden peal, concluded that the Austrian army had arrived during the night to defend the town. Before the service ended, the enemy broke camp and left.

Source unknown


The Theif on the Cross

The thief had nails through both hands, so that he could not work; and a nail through each foot, so that he could not run errands for the Lord; he could not lift a hand or a foot toward his salvation, and yet Christ offered him the gift of God; and he took it. Christ threw him a passport, and took him into Paradise.

D. L. Moody, from “Day by Day with D.L Moody,” Moody Press


Accidental Deaths

Many accidental deaths result from taking risks. That’s the conclusion of an organization in Canada that is seeking to decrease accidents between cars and trains. Roger Cyr, national director of Operation Lifesaver, puts most of the blame for fatalities on drivers who are risk-takers. “Studies have shown that when people hear a train whistle their minds tell them to accelerate their speed,” says Cyr. About 43 percent of the accidents occur at crossings equipped with flashing lights and bells or gates. Cyr also said that many drivers “even have the audacity to drive around or under gates.” They take the risk, thinking they can beat the train and somehow miss the collision—but with tragic consequences!

Our Daily Bread, 4-6-91


I Don’t Want To Die This Way

Several years ago a man and his wife were found frozen to death in their car. A blizzard had dumped tons of snow in the area, burying their vehicle. Before she died, the woman scribbled a note on a piece of paper and stuffed it in the glove compartment. The note read: “I don’t want to die this way.” Tragically, less than six feet from their icy grave was a stranded bus, whose festive passengers remained warm throughout the night.

Today in the Word, October, 1990, p. 28


Possessive Pronouns

“The life of Christianity consists of possessive pronouns” says Martin Luther. It is one thing to say, “Christ is a Saviour”; it is quite another thing to say, “He is my Saviour and my Lord.” The devil can say the first; the true Christian alone can say the second.

Resource, July/August, 1990


Survey I

Despite the efforts of evangelists, parachurch ministries and local churches, the percentage of American adults who are born again Christians is no different now than in 1982, according to a study by the Barna Research Group.

The study found that 34% of all Americans can be identified as born again—that is, they have made a personal commitment to Jesus Christ, and say they will go to heaven because they have confessed their sins and accepted Christ as their savior. Among those surveyed, 62% said they had made a personal commitment to Jesus Christ that is still important in their lives today. However, among those who have made a commitment to Christ, only 55 percent believe they will go to heaven because of accepting Christ as their personal savior (the basic belief in the “born again” movement)...Most of those surveyed said they would go to heaven because of living a good life, or obeying the 10 commandments, or because all people will go to heaven. Others who said they had made a commitment to Christ said they were unsure about what will happen to them after they die.

Reported in Inland Northwest Christian News, March, 1990, p. 3


Survey II

According to a recent poll of American young adult men, 48% believe that most of the problems in the world today are a result of man himself. Only 41% indicated agreement that Jesus has provided the way to know God personally. Only 29% could correctly state how one becomes a Christian. But 67% were interested in knowing more about Christianity.

From What’s Gone Wrong With The Harvest


The Devil’s Strategy

The devil and his cohorts were devising plans to get people to reject the Gospel. “Let’s go to them and say there is no God,” proposed one. Silence prevailed. Every devil knew that most people believe in a supreme being. “Let’s tell them there is no hell, no future punishment for the wicked,” offered another. That was turned down, because men obviously have consciences which tell them that sin must be punished. The concave was going to end in failure when there came a voice from the rear: “Tell them there is a God, there is a hell and that the Bible is the Word of God. But tell them there is plenty of time to decide the question. Let them ‘neglect’ the Gospel, until it is too late.” All hell erupted with ghoulish glee, for they knew that if a person procrastinated on Christ, they usually never accept Him.

Resource, July/August, 1990


Believe and Thou Shalt Be Saved

Some think it hard that there should be nothing for them but ruin if they will not believe in Jesus Christ; but if you will think for a minute you will see that it is just and reasonable. I suppose there is no way for a man to keep his strength up except by eating. If you were to say, “I will not eat again, I despise such animalism,” you might go to Madeira, or travel in all lands (supposing you lived long enough!), but you would most certainly find that no climate and no exercise would avail to keep you alive if you refused food. Would you then complain, “It is a hard thing that I should die because I do not believe in eating?” It is not an unjust thing that if you are so foolish as not to eat, you must die. It is precisely so with believing. “Believe, and thou are saved.” If thou wilt not believe, it is no hard thing that thou shouldst be lost. It would be strange indeed if it were not to be the case.

Charles Haddon Spurgeon, 1834-1892, Around the Wicket Gate, Ch. 10


The Bridge Is Out

In the fall of the year during an icy storm a bridge collapsed. Cars continued to travel toward the bridge and plunged into the icy river below. One man went over, climbed out of the car, and then stood on the highway trying to stop others from plunging over. But car after car drove on by him, unaware of the danger ahead. He would shout and wave “The bridge is out, the bridge is out.” But none stopped. Finally he took off his jacket, stood in the middle of the highway and refused to move, waving his jacket. The angry driver shouted, “What do you think you are doing on a night like this!” He replied, “The bridge is out.” The driver turned his car sideways in the road, and they were able to stop others from sudden destruction as well.

“The Bridge Is Out” from Reader’s Digest


Rescue from the Sea

The following drama was originally reported by Peter Michelmore in the October, 1987, Reader’s Digest:

Normally the flight from Nassau to Miami took Walter Wyatt, Jr., only sixty-five minutes. But on December 5, 1986, he attempted it after thieves had looted the navigational equipment in his Beechcraft. With only a compass and a hand-held radio, Walter flew into skies blackened by storm clouds. When his compass began to gyrate, Walter concluded he was headed in the wrong direction. He flew his plane below the clouds, hoping to spot something, but soon he knew he was lost. He put out a mayday call, which brought a Coast Guard Falcon search plane to lead him to an emergency landing strip only six miles away. Suddenly Wyatt’s right engine coughed its last and died. The fuel tank had run dry. Around 8 p.m., Wyatt could do little more than glide the plane into the water.

Wyatt survived the crash, but his plane disappeared quickly, leaving him bobbing on the water in a leaky life vest. With blood on his forehead, Wyatt floated on his back. Suddenly he felt a hard bump against his body. A shark had found him. Wyatt kicked the intruder and wondered if he would survive the night. He managed to stay afloat for the next ten hours.

In the morning, Wyatt saw no airplanes, but in the water a dorsal fin was headed for him. Twisting, he felt the hide of a shark brush against him. In a moment, two more bull sharks sliced through the water toward him. Again he kicked the sharks, and they veered away, but he was nearing exhaustion. Then he heard the sound of a distant aircraft. When it was within a half mile, he waved his orange vest. The pilot radioed the Cape York, which was twelve minutes away: “Get moving, cutter! There’s a shark targeting this guy!”

As the Cape York pulled alongside Wyatt, a Jacob’s ladder was dropped over the side. Wyatt climbed wearily out of the water and onto the ship, where he fell to his knees and kissed the deck. He’d been saved. He didn’t need encouragement or better techniques. Nothing less than outside intervention could have rescued him from sure death. How much we are like Walter Wyatt.

Source unknown


Stolen Car

In 1981, a Minnesota radio station reported a story about a stolen car in California. Police were staging an intense search for the vehicle and the driver, even to the point of placing announcements on local radio stations to contact the thief. On the front seat of the stolen car sat a box of crackers that, unknown to the thief, were laced with poison. The car owner had intended to use the crackers as rat bait. Now the police and the owner of the VW Bug were more interested in apprehending the thief to save his life than to recover the car. So often when we run from God, we feel it is to escape his punishment. But what we are actually doing is eluding his rescue.

Source unknown


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